Archive for the ‘Apprenticeships’ Category

“Hiding in Plain Sight” Concert Brings the World to Rockport

Wednesday, May 17th, 2017

Despite gale force winds and rain on Mothers’ Day, the show went on. And what a show it was! We were delighted to have the opportunity to showcase a sampling of our state’s traditional artists to perform at one of the country’s most stunning concert halls — the Shalin Liu Performance Center in Rockport, Massachusetts. Performers were either past or current recipients of an Mass Cultural Council Artist Fellowship or Traditional Arts Apprenticeship. We’re happy to share some images shot by photographer Brendan Mercure.

No fewer that 20 members of Lawrence’s Asociación Carnavalesca de Massachusetts opened the show by processioning from the back of the hall, down the aisles and up onto the stage.

Mass Cultural Council executive director Anita Walker gave a warm welcome to all in attendance, pointing out the richness of hidden treasures we have in the Commonwealth, many of whom have come here as immigrants.

 

I followed her by introducing our South Indian Carnatic musicians, which included two master artists, Tara Anand Bangalore and Gaurish Chandrashekhar, and three apprentices, Sudarshan Thirumalai, Pratik Bharadwadj, and Kaasinath Balagurunath. A purely musical segment was followed by Bharatanatyam dancer Sridevi Thirumalai.

The second half of the show opened with a beautiful set of Irish music by Joey Abarta, Matt and Shannon Heaton, and sean nos dancer Kieran Jordan.

 

 

 

 

 

 

 

 

 

 

 

 

We closed the concert with West African music and dance led by virtuoso balafon player Balla Kouyaté and master drummer/dancer Sidi “Joh” Camara. Both are considered hereditary artists, meaning they were born into the tradition.

  

Joining them on the stage was the next generation — Tiemoko Camara and Jossira and Sekou Balla Kouyaté — all of whom show great promise in carrying the traditions forward.

 

Balla stood up to invite audience members to join them on stage to dance.

Jossira helped by stepping down off the stage and reaching out her hand, encouraging people to join her. It worked – even 18-month old Maiya Camara got into the act.

Then it was time for a final bow. One of the magical things that happens when you bring musicians together from different world traditions is that they soon find common ground. This often happens back stage, behind the scenes. As one of our stage managers Sara Glidden pointed out, “All of you in the audience missed one of the highlights – the Indian musicians in the green room, jamming along to the video/audio feed of the Irish musicians on stage.”

Postscript: This email from leader of the Dominican masqueraders Stelvyn Mirabal gets to the heart of what our work as folklorists is all about. “I was received like a hero at my work on Monday. My Human Resources boss was at the show on Sunday and she didn’t know I was involved in the event until she saw me there. She took some pictures and posted in the company website. Then everyone was congratulating me for the show. She loved it!! Thanks again for thinking of us for your show.”

Talk about “hiding in plain sight”!

Maggie Holtzberg manages the Folk Arts & Heritage Program at the Mass Cultural Council.

 

 

HIDING IN PLAIN SIGHT: Folk Masters of Massachusetts Showcase Concert

Tuesday, April 11th, 2017

We are excited to announce a May 14 showcase concert featuring the excellence and diversity of music and dance traditions thriving in Massachusetts today. Performers are past or current recipients of an Artist Fellowship or Traditional Arts Apprenticeship, prestigious awards granted by the Massachusetts Cultural Council.

Come experience a Dominican carnival procession led by Stelvyn  Mirabal, then be enthralled by leading exponents of South Indian vocals, violin, and percussion, Irish flute, uilleann pipe and old style step dance, and West African balafon (xylophone), djembe drum, and ceremonial dance. The concert will take place at the stunningly beautiful Shalin Liu Performance Center in Rockport, Massachusetts on Sunday May 14 at 5:00 pm.

Carnatic music of South India is one of the oldest music systems in the world. Built upon talas (rhythmic cycles) and ragas (melodic scales), the basic transmission of this venerable South Indian tradition is done via face-to-face lessons in which the guru vocalizes first and then demonstrates the lesson.

  

   

Irish tradition has deep roots in Massachusetts. Tunes once played at crossroad dances traveled the ocean in the hearts, hands, and feet of Irish immigrants. Boston in known for its active scene of pub sessions, concerts, competitions, and classes.

  

  

In parts of Mali, West Africa, dance, music, and song are an integral part of everyday life. Birth, death, initiation rites, and marriage are all marked with specific dances and songs. Many musicians and dancers are hereditary artists, meaning they are born into the tradition.

 

The concert will take place at the stunningly beautiful Shalin Liu Performance Center in Rockport, Massachusetts on Sunday May 14 at 5:00 pm.  A perfect outing for Mother’s Day!

Maggie Holtzberg runs the Folk Arts & Heritage Program at the Massachusetts Cultural Council.

 

Apprenticeships Matter

Monday, March 13th, 2017

Back in 2005, we funded an apprenticeship in icon writing that supported renowned Russian iconographer Ksenia Pokrovsky to work with apprentice Sr. Faith Riccio. The centuries-old artistic tradition of iconography requires the application of very specific techniques and image representations that have been passed down from artist to artist through the ages.

Ksenia Pokrovsky is widely credited with reviving the writing of traditional Russian icons. She learned at a time when Russia nearly lost the old method of writing icons, due to Soviet restrictions on religious expression. Ksenia was encouraged to learn in 1967 by a priest, Reverend Aleksander Men, whom she considers her “spiritual father.” Students from all over the world come to study with Ksenia Pokrovsky.

To hear Ksenia’s distinctive voice, listen below to a radio feature we did with her on WUMB radio.

Sister Faith Riccio lives in an abbey on Cape Cod, where they are interested in keeping old art forms alive. She explains how she came to icon writing, “. . . My prioress asked if I would learn icons. I started out kind of on my own . . . I found [Ksenia] on the Internet. And she said, ‘Well, you really don ‘t know what you ‘re doing, ‘ in her just wonderful, diplomatic way. I said, ‘No, I don ‘t. And I ‘ll keep doing that if you don ‘t help me.'” A Traditional Arts Apprenticeship awarded by the Massachusetts Cultural Council’s Folk Arts & Heritage Program was added incentive. Sister Faith spent significant time in the Pokrovsky household working under Ksenia’s guidance. Ksenia considered Sister Faith one of her best students, “She has the time to devote to this; she works very hard. ”

The two women were in close touch until 2013 when Ksenia Pokrovsky passed away. The world lost a remarkable artist. Fortunately, her technique and artistry lives on in those she mentored. We were delighted to learn that Sr. Faith has just published a book, Icons: The Essential Collection. A large collection of her icons are currently on display at the Church of the Transfiguration, which includes installations of mosaics, true fresco, bronze and glass. Sr. Faith will be speaking at the Community of Jesus on Friday March 17 at 2:00 pm.

Maggie Holtzberg runs the Folk Arts & Heritage Program at the Massachusetts Cultural Council.

Restoring the Maria

Monday, March 6th, 2017

 

One of the MCC Traditional Arts Apprenticeships being funded this year is to master shipwright and National Heritage Fellow Harold A. Burnham and his son Alden Burnham in wooden boat restoration — a skill that is becoming increasingly endangered. As Harold pointed out in his application, “Since the advent and acceptance of modern materials (mainly fiberglass and steel) for boat and shipbuilding, the wooden shipbuilding industry has all but disappeared, and many of the supporting industries, the requisite skills, and means of passing them on have gone with it.”

The goal of the apprenticeship is to rebuild and restore The Maria, a 23-foot vessel based on the lines of a historic Maine lobster smack. Named for Alden’s grandmother, she was the first vessel Alden’s grandfather built in 1971. The Maria was the perfect size for the young family to sail up and down the New England coast. But in 1972, she was sold out of the family to fund an overseas vacation. When Harold was in high school, he tried to buy her back, offering a more than fair price, but the owner wouldn’t sell. Harold was patient, finally buying the sloop in an estate sale in 2008. By that time, she was in pretty rough shape; large amounts of rot were found in her keel. The MCC apprenticeship was just the incentive Harold and his son Alden needed to finally get to work on rebuilding and restoring Maria.

The family connection was one reason to salvage her, but Harold pointed out others, “There are compelling reasons for repairing or rebuilding an old boat, and as important as the reasons are the lessons that can be learned. Old boats teach you about the materials, the techniques, and the culture of the people that built them.”

Harold A. Burnham’s life revolves around building or operating boats. He started building and restoring boats in the family shipyard in Essex, where boatbuilding has been not only a family tradition, but part of the culture, dating back to the early seventeenth century. This black and white portrait shows three generations of Burnhams, with Alden in the center.

Although building full-scale historic representations of indigenous fishing vessels for use in cultural tourism has helped rekindle an interest in the region’s maritime traditions, Harold is the first to admit that it has not been a lucrative or easy way of life. “People always used to ask [my father] why he thought he could build boats,” Alden recalls. “His answer to them was simple and yet profound; He knew that he could do it because his father had done it, and he knew people that had done it, and through their efforts, they found a way.”

Alden Burnham, who is now one full year out of college, has grown up around boats. He recalls that when he was 14 years old, an old gray skeleton of a wooden sailboat was dropped in the mud behind their family house on the marsh. He rebuilt the 11-foot turnabout and had a front row seat as the double sawn frame, trunnel-fastened schooners Fame, Isabella, and Ardelle came together outside his house in the shipyard. He appreciates, now more than ever before, what he is father and grandfather can teach him.

We paid a visit to the Burnham shipyard on an unseasonably warm late February morning. Muck and snow melt all around the yard foretold the mud season soon to come. We entered the “barn” where The Maria took up three quarters of the space on the ground floor. We gathered around her to take a look at the progress being made.

Harold, in his characteristic dry humor, remarked, “And you can see, it’s nice and neat in here. No trip and fall hazards.” We watched our step.

“So tell us what we’re seeing right here,” I said.

“Well, you can see that the keel is new. The first thing we did was take the whole keel off and put a new keel in it. All the ribs are getting sisted.”

“Sisted,” I repeated, not familiar with the term. “How do you spell that?”

Alden, who was nearby by a board through the table saw, piped up, “Sistered.” (Sistering is basically a construction term meaning to strengthen or reinforce a structural member by attaching a stronger piece to a weaker one.)

While we were there, Harold and Alden worked independently. Alden was busy preparing new ribs, using the planer and the table saw.  The day before, Alden had steamed, bent, and installed seven ribs.

In this photo below, you can see the recently installed ribs which are untrimmed.

While Alden concentrated on planing and sanding ribs, Harold was busy threading and painting a piece of pipe that will connect to the rudder. “That’s really the trickiest part — the mechanical end. Like how to connect the metal to the wood — the engine to the boat, the rudder to the boat.”

 

It turns out that working on The Maria is the perfect learning situation. In Harold’s words, “This boat is a nice size . . . The nice thing is is that all the installation of an inboard engine, the rigging, the propeller shaft and shaft log and the rudder and all of the geometry of how to put all the metal and wood together, is the same on this as it is on a large boat. This is great learning tool. . . If he falls in the footsteps of his father and grandfather, this boat will be too small for him in fairly short order.”

Five months into the project, Harold and Alden have replaced the keel, sternpost, and worn timber for Maria as well as many frames. They’ve gotten the shaft log ready and the hole prepared for the rudder port. Now that the weather is warming up and the daylight hours longer, they will make real progress. Next up is sistering all of timbers, re-planking her hull, replacing her deck and cabin, installing an engine and systems, building new spars and rigging, and making sails for the vessel. They’ve set a launch date of May 27th.

 

Bringing a Skill Forward: Apprenticeship in Ship Wheel Making

Thursday, February 2nd, 2017

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Master craftsman Bob Fuller was fortunate to have grown up in a boat building family, where he apprenticed under his father and grandfather. The family developed the Edson Yacht Wheel and has been making wheels for Edson International in New Bedford, Massachusetts since 1965.

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In 1990, Bob founded his own shop,  South Shore Boatworks, which specializes in custom boat building, finishing and restoration work, and handmade wooden ship’s wheels. In fact, Bob Fuller may be the only craftsman in the country today who is still making wooden ship wheels by hand. This highly specialized maritime craft involves pattern making, metal working, marine joinery, and fine woodworking. There are only a limited number of places to learn marine joinery. Although a few boatbuilding schools exist along the New England coast, one of the best ways to learn is one-on-one under the guidance of a skilled master.

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Bob Fuller and John O’Rourke were awarded an MCC Traditional Arts Apprenticeship last fall. They typically meet on Sunday mornings from 8:30 to noon. We were there to check in on their progress and observe some of the In late January, Russell Call and I paid a visit to his South Shore Boatworks in Hanson, Massachusetts. You might expect such a place to be situated on the water, but it’s located in an Industrial Park, 30 miles from the coast!

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John is a recent graduate of the North Bennett Street School where he earned a degree in preservation carpentry. “I learned mostly historic buildings, nothing about maritime woodwork or marine joinery. In preservation I learned to restore historic structures, historic windows. Try to keep things that were made by hand a long time ago around. So this is very similar. And trying to keep the craft alive.” In contrast, Bob adds, “I don’t work in houses. I chose to work on things where nothing is ever straight. And generally on boats, if something looks straight or looks plumb, it’s wrong.”

Before showing us what they were currently working on, Bob oriented us by explaining the terminology of a ship’s wheel. “Basically, you’ve got the hub, it’s either bronze or it’s chrome plated, but it’s a piece of bronze. And then you have the spokes. The spokes go from inside the hub out. And then you have the pieces in-between here. I call them segments. Some people call them fellows, which is a word that has more to do with wheel making, like for carts. And then on the top of it, this is a band – it kind of bands things together. And then beyond that, on the spoke, you have the king spoke, which that designates, gives you a reference to where the steering should be neutral.”

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These three turnings along the top of the king spoke has always been the family’s signature. “It gives you a sense of feel, especially if you’re operating the boat at night where you can’t have a lot of lights on inside the cabin because it will just blind you, you can’t see out. This way you have a sense as to where the steering is.”

The wheel John was currently working on when we visited is about 2/3rd done. Twenty-eight inches in diameter, it has eight spokes. “There’s a lot that goes into the actual finishing of it, Bob stresses. “Sanding it, hand sanding and then lots of coats of sealer and varnish. . . The wheel I just finished for a customer, the process, the varnishing, was a total of two coats of sealer, and eight coats of hand varnish. And it was a big wheel. It took me roughly two weeks to finish it.” A wheel like this sells for between $2,800 and $3,000. The price can go up from there depending on its complexity, that is, whether is has additional brass band on top or custom engraving on the hub.

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In addition to building wheels for Edson, Bob Fuller has customers around the world. Last year he was commissioned to build a wheel for the 50-foot, passenger-carrying lobster boat that services Acadia National Park. High profile wheels include a replacement wheel for Robert Kennedy’s wooden yawl Glide. 

It was interesting to hear Bob talk about a recent wheel  commission for the new luxury fiberglass motor yacht Cakewalk, built by Derecktor Shipyards. “It was an afterthought. The whole bridge on this boat was set up for using computer settings and all that kind of stuff, but both the captains, an Australian and an American captain, they felt strongly that that boat need a wheel and it would have looked really funny without it. It’s kind of strange today because, with all the computerized stuff — the joy sticks, they call it ‘fly-by-wire’ — a lot of boats don’t have steering wheels anymore. But it’s such a part of our heritage and tradition, that I think it’s going to continue onward.

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“We’re preserving the skills to move this forward for a couple of generations. It is just such a part of our maritime tradition, in Massachusetts especially. Shipbuilding, fishing, boat-building, that’s why I feel strongly about this. I learned from my grandfather and father, apprenticing with them. And, if it wasn’t for a situation like what I’m doing with John, I also have someone else that works with me too that’s learning, but not part of the official apprenticeship – where would someone learn this?”

“It’s a great atmosphere when you can teach people the skills that are required to do a craft. It’s been a great opportunity to show this to John in the apprenticeship, to bring a skill forward. . . . this is part of our heritage, as I mentioned before. This needs to be brought into the future. Largely, that’s what the [Massachusetts] Cultural Council is good at, whereas this is such a small niche, it’s hard to, you don’t really fit into someone’s idea of being an industry, but it really is a cottage industry. And that’s what’s kind of going along the wayside. Skills get lost for generations and then all of a sudden, no one knows how to do it anymore.”

Maggie Holtzberg runs the Folk Arts & Heritage Program at the Massachusetts Cultural Council. Photos by Russell Call.

A new round of Apprenticeships are awarded!

Wednesday, August 31st, 2016

We  are delighted to announce the next round of Traditional Arts Apprenticeships funded by the Massachusetts Cultural Council. Master artists will work one-on-one with apprentices in the following traditional art forms: wooden boatbuilding and restoration, the design and making of wooden steering wheels, Cambodian traditional ornamentation, West African dance and drumming, Cape Breton and Scottish fiddle, Cape Breton step dance, and North Indian Mithila art. Apprenticeships last for ten month and culminate in some sort of a public event.

Wooden boatbuilding and restoration:  Harold A. Burnham, master artist and Alden Burnham, apprentice.

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Wooden ship steering wheels: Bob Fuller, master artist and John O’Rourke, apprentice

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Cambodian traditional ornamentation: Yary Livan, master artist and Panit Mai, apprentice

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West African dance and drumming: Sidi “Joh” Camara, master artist and Tiemoko Camara, apprentice

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North Indian Mithila art: Sunanda Sahay, master artist and Anindita Lal, apprentice

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Cape Breton and Scottish fiddle: Emerald Rae Forman, master artist and Elizabeth Kozachek, apprentice

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Cape Breton step dance: Mary C. MacGillivray, master artist and Jennifer Schoonover, apprentice

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Traditional Arts Apprenticeships are awarded every other year. If you are interested in applying, the next deadline won’t be until April of 2018.

Interested in applying for a Traditional Arts Apprenticeship?

Tuesday, February 9th, 2016

Kieran Jordan and Emerald RaeDimitrios Klitsas at his workbenchIvelisse Pabon de Landron with apprenticeJohn Kristensen and Jesse MarsolaisKarol Lindquist and Timalyne FrazierQianshen Bai and Mei HungWilliam Cumpiano with apprentice Isidro AcostaDavid Hawthorne teaching bowmaking

Apprenticeships are a time-honored method by which an individual learns skills, techniques, and artistry under the guidance of a recognized master. Since its founding in 2001, the Massachusetts Cultural Council’s  Traditional Arts Apprenticeship Program has funded nearly 100 artists in a vast array of traditions, both old and new to Massachusetts. Applications are now available.

Recent apprenticeships funded by MCC’s Folk Arts and Heritage Program include mentorships in Madhubani painting, Irish uilleann piping, urban sign painting and gold leaf, Chinese seal carving and calligraphy, Carnatic singing, and European architectural and ornamental woodcarving, to name a few. The deadline for applying is April 12, 2016.

The Coloring Book Trend in Light of an Ancient North Indian Tradition

Wednesday, January 20th, 2016

Adult coloring book cover

Recently, there has been a lot of talk about the benefits of coloring books for adults. Once considered child’s play, coloring is now being touted as an adult’s “centering activity,” one that can combat anxiety, relieve stress and improve fine motor skills. Hearing about the trend in recently published coloring books and coloring groups of made us wonder what 8th grader Sanjana Krishan would think of the coloring trend.

Sanjana Krishnan standing with two of her Madhubani paintingsher

Sanjana recently completed an apprenticeship with master artist Sunanda Sahay in the ancient North Indian art of Madhubani painting. This very traditional art form features hand drawn hatched borders, motifs, and figures from Hindu mythology. Once the black lines are drawn, brushed acrylics fill in the spaces, leaving very little white space on the finished work.

filling in the drawing with color

Sanjana was interviewed by the Acton Tab, the local paper about her passion for Indian art. Towards the end of the article, she affirms, “(Art) relaxes you . . . when you paint, it’s focusing you on different things other than schoolwork. It’s different. It’s healing.”

Sounds like it might be the perfect time for someone to publish a Madhubani coloring book . . .

 

Through the eyes of an apprentice

Monday, May 18th, 2015

Every once in awhile, the Folk Arts & Heritage Program welcomes an intern. It’s a win-win situation. The intern gets exposed to the work of a public folklorist (doing fieldwork, managing grants, and archiving field collected materials). The public folklorist gets help with transcribing recorded interviews and the opportunity to mentor the next generation. This spring, that intern has been Hampshire College sophomore and fiddler extraordinaire, Tatiana Hargreaves.

Tatiana HargreavesHere is her guest blog post about her experience:

I started my internship after returning from the Dosti Music Project in March. As preparation, I read Maggie’s book Keepers of Tradition and was immediately struck by the vast array of traditions documented in it. I had no idea Massachusetts held so much culture and so many traditions. Everything in the book fascinated me, but knowing I would be leaving for tour in May, we decided to focus on the three music apprenticeships: South Indian mridangam, Carnatic vocals, and Irish Uilleann piping. I was especially excited about the two South Indian apprenticeships as a way to follow up my experience at Dosti. Our role was to document the progress of the apprenticeships by conducting site visits to observe a lesson and ask follow-up questions about the apprenticeship.

Our first site visit was with mridangam player Gaurish Chandrashekhar at his house in South Grafton.

Gaurish Chandrashekhar teaching mridangum. Photo by Jennifer Atwood.

We all crammed into a small room with Gaurish and his apprentice Kaasinath Balagurunath in the middle, and Kaasinath’s dad scrunched in the corner filming on his iPhone. Having grown up with Western classical and oldtime music, I expected the lesson to start similarly, that is, with a warm-up. However, as soon as Kaasinath sat down for the lesson, they started at full speed, right where they left off at the last week: how to subdivide a 10-beat phrase into a 16-beat cycle. The lesson kept a very fast pace, with Gaurish having Kaasinath figure out multiple ways to put the 10-beats into the sixteen.

Gaurish and Kaasinath

Towards the end of the lesson, we were free to ask questions.  I led the interview, but Maggie’s last question got the most powerful answer. She asked Gaurish what role music played in his life, to which he responded, “People have immigrated from India and here and now they are Americans. . . your heritage, your culture, the grass, the roots are somewhere else. Right? So how do you keep that connection going? So a natural aspect is music or dance or food, right? Those are the three things that we have. Or clothes, obviously. So music has become a very significant part of it, and dance even more so, because it tells a story.  So you have to learn about the stories. . .  so you can bring out the correct expression. The same thing with musical instruments. You’re lyrically expressing what happened at a period of time . . . You’re not just presenting what is taught you.”

Hearing Gaurish say this made me think about all of the kids learning western classical music in schools. How do they connect with the story and history of that music? Or do they at all? At 13, Kaasinath is not only learning music, but a whole history. When I was learning western classical music at that age, no one stressed the importance of the history and culture of the music we were playing. As a result, I wasn’t interested in where it came from or why it was played. So where did the importance of history and culture go in western music education?

Tara Bangalore (right) and Pratik Bharadwaj. Photo by Jennifer Atwood.

Our next site visit was with Tara Bangalore and her vocal apprentice Pratik Bharadwaj. Tara also teaches Carnatic violin, so Maggie and I (both fiddlers) came an hour early to get an introduction to Carnatic violin playing. Although Maggie and I both have a lot of training in other musical traditions, we were complete beginners with Tara. During Pratik’s lesson, Tara taught him the beginning of a new piece by ear, going over it phrase by phrase, and then had him perform a pallavi for us. Pallavi is one of the most complex song performances in Carnatic music as it features several different ways of improvising, from alapane, a slow improvised section, to tanam a rhythmic improvised section, to pallavi, a melodic refrain that has extremely complex improvisation rules. Pratik went through each section, only hesitating once during the pallavi, which he learned at the last lesson.

After the lesson, we asked Tara and Pratik some questions and Tara said many things that could apply to any musician, but one thing she said particularly jumped out at me as something a student in any area should consider. “When you’re. . . building yourself into a musician, you have to pay attention to balance. Is your music balanced? Is it too stormy? Does it have enough melody? Does it have all [the] technical stuff?”

“There’s a lot of music out there in the world today, a lot of interpretations, a lot of brilliance, no question, but sometimes in the middle of all that, the simple melody, the simple music that made Carnatic music what it was, that gave it the classicism, it  always runs the danger of slipping out somewhere.”

Maggie and Tati  working on a sound file. Photo by Artsake

So where am I going with all of this? As a musician, this work is eye-opening and inspiring. As a human being, it teaches you about other human beings and the world we live in. Having the chance to go out into the world and learn about people and the art they make and why they do it, it teaches you so much more than just the how or why. It gets you questioning deeper into your own music, your own life, your own culture, and your own story.

Six New Apprenticeships Funded by MCC

Monday, August 25th, 2014

We are delighted to announce this year’s Traditional Arts Apprenticeship grants. The following six traditional art forms will be taught by master artists to their apprentices: Irish uilleann pipe playing, South Indian carnatic singing, sign painting and gold leaf, ornamental and architectural wood carving, North Indian Madhubani painting, and South Indian carnatic drumming.

Irish uilleann pipe playing: Joey Abarta, master artist and Caroline O’Shea, apprentice

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South Indian carnatic singing: Tara Anand Bangalore, master artist and Pratik Bharadwaj, apprentice

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Sign painting and gold leaf: Josh Luke of Best Dressed Signs, master artist and Corinna D’Schoto, apprentice

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Ornamental and architectural wood carving: Dimitrios Klitsas, master artist and Spiro Klitsas, apprentice

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North Indian Madhubani painting: Sunanda Sahay, master artist and Sanjana Krishna, apprentice

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South Indian carnatic drumming on mridangam: Gaurishankar Chandrashankar, master artist and Kaasinath Balagurunath, apprentice

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Apprenticeships are a long-standing method by which an individual learns skills, techniques, and artistry under the guidance of a recognized master. Applicants were reviewed by a panel of experts who evaluated the artistry of the master artist, skill level of the apprentice, rarity of art form, significance of the tradition,  appropriateness of the pairing, and work plan. Grantees are expected to offer a community presentation at the end of their 9-month long apprenticeship.

To see a list of all MCC-funded apprenticeships since 2002, click here.


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